龍使者：拉雅完整版本 2021-ZH || ►Raya and the Last Dragon ◄ 線上看小鴨 台湾版
《 Raya and the Last Dragon 》（韓語： Raya and the Last Dragon, 香港译《上流寄生族》，台湾译《 Raya and the Last Dragon 》）是2020年韓國導演奉俊昊執導的劇情長片，宋康昊、李善均、赵汝珍、崔宇植和朴素淡所主演。並在第72屆坎城影展的官方競賽單元中獲得金棕榈奖，該片成為第一部獲得该獎的韓國電影。
电影链接 在这里访问 ►https://t.co/L26UXxxIkN?raya
冰雪奇緣》《大英雄天團》狄恩威林斯、保羅布雷格斯執導，啟發自東南亞傳說，為了重拾和平，拉雅帶著唯一的龍珠碎片，踏上尋龍之旅，這微小的光芒是否能為世界重新帶來曙光….
片長：114分 上映日期：2021/03/05 廳數 (96)
尋龍使者：拉雅 完整版小鴨 — 線上看(2021)
【尋龍使者：拉雅 】- 線上看小鴨完整版 高清 Raya and the Last Dragon 」
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尋龍使者：拉雅 Raya and the Last Dragon 」完整版本2021现在看
导演: 唐·霍尔 / 卡洛斯·洛佩斯·埃斯特拉达 / 保罗·布里格斯 / 约翰·瑞帕
编剧: 阮基 / 阿黛勒·林 / 保罗·布里格斯 / 唐·霍尔 / 卡洛斯·洛佩斯·埃斯特拉达 / 基尔·默里 / 约翰·瑞帕 / 迪恩·威林斯
主演: 凯莉·玛丽·陈 / 奥卡菲娜 / 嘉玛·陈 / 金大贤 / 吴珊卓 / 更多…
类型: 动画 / 奇幻 / 冒险
制片国家/地区: 美国
语言: 英语
上映日期: 2021–03–05(中国大陆/美国)
片长: 114分钟
又名: 魔龙王国(港) / 寻龙使者：拉雅(台) / 瑞亚和最后一条龙 / 拉雅和最后的龙
IMDb链接: tt5109280
寻龙传说的剧情简介 · · · · · ·
很久以前，在充满奇幻色彩的龙佑之邦，人类和龙和谐地生活在一起。但当一股邪恶的力量袭来，龙牺牲了自己来拯救人类。500年后，同样的邪恶力量卷土重来，只有一个孤独的战士拉雅（凯莉·玛丽·陈 配音）承担重任，追踪传说中的最后一条龙，以修复这块破碎的土地，团结分裂的人民。在她的旅程中，她也会逐渐了解到拯救世界不仅仅需要一条龙，还需要信任和团队合作。
#劇情簡介
啟發自東南亞傳說，描述古老文明中的女戰士拉雅為了家鄉恢復和平，尋找最後一隻神龍的故事。 《尋龍使者：拉雅》由《瘋狂亞洲富豪》編劇所編，故事背景帶有濃濃的亞洲神祕色彩。故事背景在很久以前，神龍為世界帶來雨水、生命與希望，但恐怖的莊魔出現帶走生命，將人們石化，眾神龍為拯救人類犧牲，直到剩下最後的神龍希蘇，祂將僅存的力量放入龍珠消滅莊魔，神龍也就此消失，留下龍珠庇護大地。五百年後，世界分為五大部分，拉雅家族為龍珠的守護者，決心團結四散的部落，召開五陸大會，然而卻遭到背叛，龍珠碎裂，莊魔再度出現，各部落趁亂搶走碎片，世界再度陷入混亂，拉雅帶著唯一的龍珠碎片，踏上尋龍之旅，這微小的光芒是否能為世界重新帶來曙光…. 劇情敘述在東方神秘的神龍國裡，原本龍和人和平共處，但是龍為了保護人不被邪惡力量侵害而犧牲了自己，五百年後，神龍國四分五裂，拉雅的父親為了團結五族人召開了會議，卻遭到背叛，神龍國因此再度受到邪惡力量的迫害。 拉雅為了救回父親，決心尋找最後一隻龍，只是六年前的背叛，讓她無法信任任何人，而這也成了她恢復家鄉昔日榮光前的最大課題。
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In 1889, on November 1 in Gotha, Germany Anna Therese Johanne Hoch, who later would be known as Hannah Hoch was born. Being the eldest of five children, the girl was brought up in a comfortable and quiet environment of the small town. Her parents, a supervisor in an insurance company and an amateur painter sent her to Girl’s High school. However, at the age of 15 Hannah had to quit studying for the long six years to take care of her newborn sister. Only in 1912 she continued her education with Harold Bengen in School of Applied Arts, mastering glass design. As the World War I broke up Hannah returned to the native town to work in the Red Cross.
The first years after war the young woman recommenced her studying, getting to know graphic arts. 1915 was highlighted by an acquaintance with an Austrian artist Raoul Hausmann, which grew into the long-lasting romantic relationship and involvement in Berlin Dada movement. For ten years till 1926 Hoch worked in Berlin’s major publisher of newspapers and magazines. Her task was to design embroidering, knitting and crocheting patterns for the booklets.
Being on vacation with her beloved in 1918, Hannah discovered ‘the principle of photomontage in cut-and-paste images that soldiers sent to their families’ (National gallery of Art). This find affected greatly on her artistic production, and she created mass-media photographs comprising the elements of photomontage and handwork patterns, thus combining traditional and modern culture. Her prior preoccupation was to represent the ‘new woman’ of the Weimar Republic with new social role and The Owners freedoms.
Hoch was the only woman in Berlin Dada, who took part in all kinds of events and exhibitions showcasing her socially critical works of art. Till 1931 she participated in exhibitions but with the rise of National Social regime was forbidden to present her creative work. Till her last breath in 1978 Hannah Hoch lived and worked in the outskirts of Berlin-Heiligensee.
The piece of art which is going to be analyzed in this research is ‘The beautiful girl’ designed in 1919–1920. It combines the elements of technology and females. In the middle of the picture one can clearly see a woman dressed in a modern bathing suit with a light bulb on her head which probably serves as a sun umbrella. In the background a large advertisement with a woman’s hair-do on top is presented. Maud Lavin describes strange human as ‘she is part human, part machine, part commodity’ (Lavin). The woman is surrounded by the images of industrialization as tires, gears, signals and BMW logos. A woman’s profile with the cat eyes, untrusting and skeptical, in the upper right corner is eye-catching as well. This unusually large eye symbolizes DADA movement — a monocle, which is present in almost every Hoch’s work. The colour scheme does not offer rich palette of tints, including mostly black, white, orange and red pieces. The photo is surrounded by the BMW circles which add the spots of blue.
An apt description of the piece is The Owners in the book ‘Cut with the Kitchen Knife’ and states that it is ‘a portrait of a modern woman defined by signs of femininity, technology, media and advertising’ (Lavin). In other words Hannah Hoch focused on the woman of the new age, free and keeping up with the fast-moving world. The artist promoted feministic ideas and from her point of view urbanization and modern technologies were meant to give hope to woman to gain equality of genders. With this photomontage she commented on how the woman was expected to combine the role of a wife and mother with the role of a worker in the industrialized world. The light bulb instead of a face shows that women were perceived as unthinking machines which do not question their position and can be turned on or off at any time at man’s will. But at the same time they were to remain attractive to satisfy men’s needs. The watch is viewed as the representation of how quickly women are to adapt to the changes.
In a nutshell, Hoch concentrated on two opposite visions of the modern woman: the one from the television screens — smoking, working, wearing sexy clothes, voting and the real one who remained being a housewife.
The beautiful girl’ is an example of the art within the DADA movement. An artistic and literal current began in 1916 as the reaction to World War I and spread throughout Northern America and Europe. Every single convention was challenged and bourgeois society was scandalized. The Dadaists stated that over-valuing conformity, classism and nationalism among modern cultures led to horrors of the World War I. In other words, they rejected logic and reason and turned to irrationality, chaos and nonsense. The first DADA international Fair was organized in Berlin in 1920 exposing a shocking discontentment with military and German nationalism (Dada. A five minute history).
Hannah Hoch was introduced to the world of DADA by Raoul Hausman who together with Kurt Schwitters, Piet Mondrian and Hans Richter was one of the influential artists in the movement. Hoch became the only German woman who referred to DADA. She managed to follow the general Dadaist aesthetic, but at the same time she surely and steadily incorporated a feminist philosophy. Her aim was to submit female equality within the canvass of other DADA’s conceptions.
Though Hannah Hoch officially was a member of the movement, she never became the true one, because men saw her only as ‘a charming and gifted amateur artist’ (Lavin). Hans Richter, an unofficial spokesperson shared his opinion about the only woman in their community in the following words: ‘the girl who produced sandwiches, beer and coffee on a limited budget’ forgetting that she was among the few members with stable income.
In spite of the gender oppressions, Hannah’s desire to convey her idea was never weakened. Difficulties only strengthened her and made her an outstanding artist. A note with these return words was found among her possessions: ‘None of these men were satisfied with just an ordinary woman. But neither were they included to abandon the (conventional) male/masculine morality toward the woman. Enlightened by Freud, in protest against the older generation. . . they all desired this ‘New Woman’ and her groundbreaking will to freedom. But — they more or less brutally rejected the notion that they, too, had to adopt new attitudes. . . This led to these truly Strinbergian dramas that typified the private lives of these men’ (Maloney).
Hoch’s technique was characterized by fusing male and female parts of the body or bodies of females from different epochs — a ‘traditional’ woman and ‘modern’, liberated and free of sexual stereotypes one. What’s more, combining male and female parts, the female ones were always more distinctive and vibrant, while the male ones took their place in the background. Hannah created unique works of art experimenting with paintings, collages, graphic and photography. Her women were made from bits and pieces from dolls, mannequins of brides or children as these members of the society were not considered as valuable.
Today Hannah Hoch is most associated with her famous photomontage ‘Cut with the kitchen knife DADA through the last Weimer Beer-Belly Cultural epoch of Germany’ (1919–1920). This piece of art highlights social confusion during the era of Weimar Republic, oppositionists and government radicals (Grabner). In spite of never being truly accepted by the rest of her society, this woman with a quiet voice managed to speak out loud her feministic message.
Looking at Hannah Hoch’s art for the first time I found it confusing, because couldn’t comprehend the meaning. It was quite obvious that every single piece and structure is a symbol of the era, its ideas and beliefs. However, after having learned about her life and constant endeavors to declare about female’s right, little by little I started to realize what’s what. As an object for research I chose ‘The beautiful girl’ as, to my mind, its theme and message intersects with the modern tendency: a successful, clever, beautiful and free woman has to become one in no time, cause the world is moving faster and faster. I enjoyed working with this artist as her example is inspiring and is worth following
